The idiom “twice two is four” in Russian literature of the 20th century
- Authors: Shaulov S.S.1
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Affiliations:
- Vladimir Dahl Russian State Literary Museum
- Issue: Vol 18, No 3 (2020)
- Pages: 266-289
- Section: Articles
- URL: https://journal-vniispk.ru/1026-9479/article/view/285850
- DOI: https://doi.org/10.15393/j9.art.2020.8182
- ID: 285850
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Abstract
The idiom “twice two is four” along with its variations is seen in the article as a marker of the situation of an “underground man”. In literature of the twentieth century the “underground” in its ethical and philosophical aspects has expanded its meaning, becoming the context of a utopian and anti-utopian thought, absorbing the tragic experience of Russian culture after Dostoevsky. Of course, the widespread locution “as sure as twice two is four” does not always point at this variety of meanings, but it can be reached only in combination with the psychological type of the “underground man”. Thus, the image of Stalin in the novel The First Circle by Alexander Solzhenitsyn is considered as a variation of the “underground” consciousness. The problems of philosophical, history related to the evolution of this type of consciousness and actualized in this novel, remain important for modern literature. Another version of this philosophical collision is given in Victor Pelevin’s anti-utopian novel S.N.U.F.F. In both of these cases, the situation of the underground person becomes a picture of a psychological and historical catastrophe. The negative development of the analyzed arithmetic formula in Russian literature of the 20th century encourages to look for another pole of tradition outside the “main” cultural domains. One of the variants of a moral escape from the trap of the “underground consciousness” can be found in the poetry of Alexander Bashlachev. The mythopoetical plot of the song Verka, Nadka, Lyubka is an exceptional variant of the development of the “underground man” topic. A starting point of the plot is just the formula “twice two is four”. The genre shift from lyricism to allegorical epic gives the poet an opportunity to reconstruct the paskhal’nost’ (Easter ideal) of Russian culture, even if in a tragic and provocative form, close to the tradition of Russian foolishness for Christ.
About the authors
Sergey S. Shaulov
Vladimir Dahl Russian State Literary Museum
Author for correspondence.
Email: sschaulov@gmail.com
The House-Museum of M. Yu. Lermontov, PhD in Philology, Head of the House-Museum of M. Yu. Lermontov
Russian Federation, MoscowReferences
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