The Biblical Theme in the Historical Monographs of Georgy P. Fedotov
- Authors: Gaponenkov A.A.1, Tsygankov A.S.2
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Affiliations:
- Saratov State University named after N.G. Chernyshevsky
- RAS Institute of Philosophy
- Issue: Vol 26, No 1 (2022): THE EXPULSION OF REASON. TO THE 100TH ANNIVERSARY OF THE "PHILOSOPHICAL STEAMER"
- Pages: 30-40
- Section: THE EXPULSION OF REASON. TO THE 100TH ANNIVERSARY OF THE "PHILOSOPHICAL STEAMER"
- URL: https://journal-vniispk.ru/2313-2302/article/view/325340
- DOI: https://doi.org/10.22363/2313-2302-2022-26-1-30-40
- ID: 325340
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Abstract
The article stresses that Georgy P. Fedotov's systematic reference to the Bible enabled him in his historical monographs (Abelard, St. Filipp Metropolitan of Moscow, Saints of Ancient Russia, Spiritual Poems ) to reconstruct the spiritual reality of past eras and symbolically perceive the present. Fedotov intended to know The Gospel in History, Russian religiosity, exploring it on the material of hagiographies of saints, spiritual poems, folk faith, apocrypha, and prologues. Fedotov considered the history of Russian culture in terms of a "living chain," an integral phenomenon existing due to the Holy Scriptures and Holy Tradition. However, "The sacred tradition of the Church is included in the general stream of historical tradition, all complex, always muddy, human weaving truth and falsehood." Fedotov raised the question of the relationship between scientific criticism and biblical exegetics: how can we reconcile exegetics of sacred texts, which assume that the Bible is an inspired book, and historical criticism, which by its very nature cannot share such a position, being aimed at comprehending objective historical reality? He solved it convincingly practically through hermeneutic religious analysis of hagiographic monuments and spiritual verses. In his Spiritual Poems Fedotov explores folklore material compared to biblical texts, hagiographies, and apocrypha, to comprehend the peculiarity of religious "Weltanschauung" and popular orthodoxy. In spiritual verses, there was a transformation of biblical images (Christ, the Virgin Mary, the Last Judgment) under the influence of folk faith with pagan features. In folklore texts, Fedotov reveals how Christ, from savior and redeemer, turns into a king and dreadful judge. The image of the Mother of God merges in the popular consciousness with the image of the mother earth, suffering from people. Eschatological prophecies are based on impressions from icons, frescoes, and lubok pictures. Fedotov's historical monographs illuminate various aspects of Russian religious consciousness regarding Holy Scripture, considering dogmatic biblical exegetics and historical criticism. All the mentioned facts allow us to assert that Fedotov was the leading secular biblical scholar of the Russian diaspora.
About the authors
Alexey A. Gaponenkov
Saratov State University named after N.G. Chernyshevsky
Email: gaponenkovaa@info.sgu.ru
PhD in Philology, professor 83 Astrakhanskaya Str., Saratov, 410012, Russian Federation
Alexander S. Tsygankov
RAS Institute of Philosophy
Author for correspondence.
Email: m1dian@yandex.ru
Ph.D. in Philosophy, Research Fellow of the Department of the History of Russian Philosophy 12-1 Goncharnaya Str., Moscow, 109240, Russian Federation
References
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