The static Nature of the Absolute combined with the process Theism of God the Father in a new ontological perspective

This study examines the application of the dialectical method developed by the authors, which allows us to deduce ontological levels through the principle of mutual reflection of entities and their negations. According to this principle, each higher ontological level, passing through a double denial of oneself ("not-not-I = I-am-I"), generates a lower level of being through comparing oneself with one's own non-existence. This process illustrates the transition from the static Absolute, the First Principle, to God the Father. The reflection of the mind that has come to know God leads to the emergence of an immortal soul that does not exist in a material body, but in the transcendent world of the Spirit, in the Kingdom of the Father. The Father is ready to fulfill the will of those who are "born again" (John 3:5). Thus, human free will is realized through coordination with the will of God: at the request of his "children" born into Eternity, God changes Providence, and the world is transformed without the direct intervention of the Spirit in matter. The methodological basis of the research includes a historical and philosophical analysis of the basic concepts of the Absolute, as well as the application of systemic and interdisciplinary approaches. In addition, the work uses the method of analogies, which is based on conceptual and phenomenological analysis, as well as natural philosophical approaches that take into account modern achievements of natural science, including parallels with the principles of quantum mechanics. World existence, like all higher ontological levels, exists "inside" God, and not beyond him, as is often assumed in various philosophical systems. It represents a picture of the development of worlds that exists in the "imagination" of God. The worlds act as peculiar mirrors in which God contemplates Himself. These reflections acquire an independent and eternal life in the eternal "memory" of God, which is the Kingdom of Heaven, which also resides "inside" God, and not "outside" Him. At the same time, the development of worlds in God's "imagination" and their stay in His eternal memory represent two sides of the same process that do not interact directly. This approach also develops a consistent concept of the existence of the world as a reflection of God in Himself, and Salvation as the eternal abiding of a mature person in the memory of God, which is the essence of the Kingdom of Heaven.

The Absolute, God, Father, spirit, soul, free will, love, process theism, the mind, being born again