The use of mathematical analogies in the interpretation of self-knowledge of the Divine Super-Being

In this article, the authors continue to develop a new ontological perspective outlined in previously published works, in which the descent of a Single Super-Being into the Super-Existence of a personal God occurs without any will on the part of the deity: being due to the freedom imputed to the Absolute to be or to be in both of these states at once, and the Absolute and its other Non-Existence, reflected in each other like systems of two mirrors installed in parallel create a world of many things through successive reflections in each other, similar to the negation of negation: not-not the Absolute = the Absolute itself, which revealed Itself and began to be a personal God, or, in the Neoplatonic scheme, the second ontological level of the existing Mind (Nusa). Further descent through the Neoplatonic levels of the ontology of Mind"Soul"According to the concept we are developing, people follow the same pattern of "negation-negation" of mutual reflections: The Mind, denying its own disappearance, will generate a Soul, the Soul will embody ideas into things so as not to disappear, which leads to the abandonment of the need to immerse ideas in the chorus.    In this publication, the authors want to propose a new model for revealing the ontology of the divine through mathematical analogies. The use of mathematical and geometric analogies in the interpretation of divine existence is found more than once in history (for example, in Nicholas of Cusa), however, the classical experiments of "mathematical theology" were formed long before the cardinal paradigm shifts in mathematical science and therefore need a qualitative update of their application as an illustration of the ontology of Reality developed by the authors, as a self-knowledge of the Word generated by God-ideas about the world through the existence of the Cosmos. Based on the conducted research, the authors come to the conclusion that successive acts of self-knowledge of Reality and the development of being in the ontological time of the observable universe occur in parallel, which is precisely reflected in the coherence of a pair of numbers-names: the imaginary number of the act of self-knowledge of Reality corresponds to the real number of the moment of time in the existence of the world. Thus, the authors conclude that the ontological time of the universe is discrete, and the existence of the world appears as separate frozen frames of the state of the universe at a time corresponding to a numbered act of self-knowledge of a Given. The scientific novelty of this approach is self-evident.

The Absolute, Cosmology, mathematical analogies, imaginary numbers, Philosophy of mathematics, Platonism in mathematics, ontology, a given, Genesis, Godel