The Problem of Denominational Identity of Churches in Modern Protestantism
- Autores: Tsys A.V.1
-
Afiliações:
- Edição: Nº 6 (2024)
- Páginas: 74-92
- Seção: Articles
- URL: https://journal-vniispk.ru/2454-0757/article/view/366561
- EDN: https://elibrary.ru/GQKBSX
- ID: 366561
Citar
Texto integral
Resumo
This article examines the history of denominationalism – the division of Protestantism into a multitude of independent religious associations, freely competing with each other. This approach to typologising religious associations, initially adopted for Protestant communities within the United States, has become a global phenomenon. Since the early 1980s, there has been a vigorous debate in the sociology of religion about the contemporary meaning of denominations. There is a growing number of independent churches that do not wish to be associated with any of the Protestant denominations; megachurches are leaving denominations or trying not to emphasise their affiliation with any particular denomination; some megachurches and church organisations are growing into a transdenominational evangelical movement with worldwide influence. The article is based on an analysis of the work of sociologists of religion on the issue of denominationalism in Protestant organizations, ranging from Richard Niebuhr to researchers drawing on contemporary statistical data. The existing congregations that emphasize their denominational identity, none of them exist in a denominational isolated cocoon any more – worship practices and music, missional objectives and educational resources can be adopted from other non-denominational churches and trans-denominational evangelical movements. The very concepts of megachurch, independent church, and evangelical movement can be viewed as separate denominations. Using these terms, members of a congregation identify themselves as holding certain beliefs and engaging in certain practices in common with others around the world. The trend toward the emergence of independent churches is part of the new course of Protestantism – post-denominational Protestantism.
Bibliografia
Ammerman N. Denominationalism/Congregationalsim // Handbook of Religion and Social Institutions. NY: Springer, 2006. Pp. 353-372. Bellah R. Religious Evolution // American Sociological Review. 1964. № 3 (29). Pp. 358-374. Gorski P. Historicizing the Secularization Debate: Church, State, and Society in Late Medieval and Early Modern Europe, ca. 1300 to 1700 // American Sociological Review. 2000. № 1 (65). Pp. 138-167. Аринин Е.И., Даведьянов А.В., Медведева В.А. Концептуальный аппарат религиоведения: термины «Вероисповедание», «Конфессия», «Деноминация» // Гуманитарные ведомости ТГПУ им. Л. Н. Толстого. 2019. № 1 (29). С. 13-29. Richey R.E. Denominationalism // Encyclopedia of religion. 2024. URL: https://www.encyclopedia.com/environment/encyclopedias-almanacs-transcripts-and-maps/denominationalism (дата обращения 15.04.2024). Hillerbrand H.J. Encyclopedia of Protestantism. Volume 2 Entries D-K. NY: Routledge, 2003. 1040 p. Васильева Е.Н. Типология религиозных обединений: методология и современные направления развития // Вестник Волгоградского государственного университета. 2015. № 2 (28). С. 54-61. Niebuhr R. Social Sources of Denominationalism. NY: Meridan books, 1929. 279 p. Swatos W.H. Encyclopedia of Religion and Society. London: SAGE publications, 1998. 590 p. Martin D. A. The Denomination // The British Journal of Sociology. 1962. № 1 (13). Pp. 1-14. Greeley A. M. The Denominational Society. Glenview, IL: Scott, Foresman, 1972. 266 p. Smith T.W. Classifying Protestant Denominations // Review of Religious Research. 1990. № 3 (31). Pp. 225-245. Апполонов А. В., Забияко А. П., Зайцев Е. В., Иваненко С. И., Иванова И. И., Куропаткина О. В., Никольская Т. К., Смирнов М. Ю., Шабуров Н. В., Элбакян Е. С. Протестантская тематика в современном российском религиоведении: научная дискуссия // Вестник Ленинградского государственного университета имени А.С. Пушкина. 2022. № 1. С. 195-222. World Christian Database / Ed. by Zurlo G.A., Johnson T.M. Leiden/Boston: Brill, 2024. Ward G. The Future of Protestantism: Postmodernity // The Blackwell Companion to Protestantism. Oxford: Blackwell publishing ltd., 2004. Pp. 453-467. Swatos W.H. Beyond Denominationalism?: Community and Culture in American Religion // Journal for the Scientific Study of Religion. 1981. № 3 (20). Pp. 217-227. Brauer S.G. How Many Congregations Are There? Updating a Survey-Based Estimate // Journal for the Scientific Study of Religion. 2017. № 2 (56). Pp. 438-448. Захаров И. А. Обновленческое движение в Африке: от африканских независимых церквей к неопятидесятническим мегацерквям // Христианство на Ближнем Востоке. 2023. № 4 (7). С. 44-61. Захаров И. А. Распространение пятидесятничества в Африке // Азия и Африка сегодня. 2022. №12. С. 77-84. Menzies R. Making Pentecost Your Story: 50 Days of Reflection and Prayer: A Devotional Companion for Pentecost: This Story is Our Story Inspired by the Church in China. Xanesti Creative Solutions, 2016. 186 p. Tze Ming P. Dissenting Traditions and Indigenous Christianity. The Case in China // The Oxford History of Protestant Dissenting Traditions Volume IV. Oxford: Oxford University Press, 2019. Pp. 127-144. Burgess M.S. The New International Dictionary of Pentecostal and Charismatic Movements: Revised and Expanded Edition. Zondervan, 2002. 1328 p. Freston P. Evangelicalism and Fundamentalism: The Politics of Global Popular Protestantism // The SAGE Handbook of the Sociology of Religion. London: Sage Publications ltd, 2007. Pp. 205-226. Miller D. E. Postdenominational Christianity in the Twenty-First Century // The ANNALS of the American Academy of Political and Social Science. 1998. № 1 (558). Pp. 196-210. Miller D.E. Reinventing American Protestantism: Christianity in the New Millennium. California: University of California Press, 1997. 262 p. Sargeant K.H. Seeker Churches: Promoting Traditional Religion in a Nontraditional Way. New Brunswick, NJ: Rutgers University Press, 2000. 252 p. Ammerman N. New Life for Denominationalism // The Christian Century. 2000. № 9 (117). Pp. 302-307. Falconer A.D. The Future of Protestantism: Ecumenism and the Mainline Denominations // The Blackwell Companion to Protestantism. Oxford: Blackwell publishing ltd., 2004. Pp. 405-420. Thumma S. What God Makes Free is Free Indeed: Nondenominational Church Identity and its Networks of Support // Hartford Institute for Religion Research. 1999. URL: http://hirr.hartsem.edu/bookshelf/thumma_article5.html (дата обращения 17.04.2024). Hunt S. Handbook of megachurches. Leiden; Boston: Brill, 2020. 348 p. Cartledge М., Dunlop S., Buckingham H., Bremner S. Megachurches and Social Engagement: Public Theology in Practice. Leiden; Boston: Brill, 2019. 391 p. Куропаткина О. В. Мегацеркви // Большая российская энциклопедия. Электронная версия. 2016. URL: https://old.bigenc.ru/religious_studies/text/3346492 (дата обращения: 14.05.2024). Казьмина О.Е. Мегацерковь в США: Новая форма религиозности // Сибирские исторические исследования. 2018. № 4. С. 238-255. Rocha C. «Living the Dream»: Post-Millennial Brazilians at Hillsong College // Australian Pentecostal and Charismatic Movements. Leiden/Boston: Brill, 2020. Pp. 217-235. Thumma S., Travis D. Beyond Megachurch Myths: What We Can Learn From America’s Largest Churches. San Francisco: Jossey-Bass, 2007. 272 p. Bebbington D. Evangelicalism in Modern Britain: A History from the 1730s to the 1980s. London: Unwin Hyman, 1989. 380 p. Левит И.В. Основные направления консервативного протестантизма в современной Германии // Ученые записки Орловского государственного университета. 2011. № 6. С. 288-293. Noll M.A. The Future of Protestantism: Evangelicalism // The Blackwell Companion to Protestantism. Oxford: Blackwell publishing ltd., 2004. Pp. 421-438. Smith C. American Evangelicalism: Embattled and Thriving. Chicago: University of Chicago Press, 1998. 324 p. Religion in sociological perspective / Ed. by Roberts K.A., Yamane D. Los Angeles: Sage, 2021. 520 p. Cristerson B., Flory R. The Rise of Network Christianity: How Independent Leaders Are Changing the Religious Landscape (Global Pentecostal Charismatic Christianity). Oxford: Oxford University Press, 2017. 200 p. Kay W.K. Apostolic Networks in Britain: New Ways of Being Church (Studies in Evangelical History and Thought). Wipf and Stock, 2007. 410 p. Plantinga A.P. Earthen Vessels: Theological Reflections on North American Denominationalism // Theology in Service to the Church: Global and Ecumenical Perspectives. Cascade Books, 2014. 242 p. Harmon S.T. Ecumenism Means You, Too: Ordinary Christians and the Quest for Christian Unity. Cascade Books, 2010. 132 p. Prothero S. Religious Literacy: What Every American Needs to Know-And Doesn't. New York: HarperOne, 2007. 371 p. Цыс А.В. Историография генезиса пятидесятнического движения: ранние и поздние направления в англоязычной литературе // Философия и культура. 2024. № 4. С. 86-95. doi: 10.7256/2454-0757.2024.4.69972 EDN: SBVOYJ URL: https://e-notabene.ru/fkmag/article_69972.html Скоробогатова И.В. Харизматические церкви в современной России: на материалах Красноярского края: дис. ... канд. филос. наук. Санкт-Петербург, 2011. 230 с. Скоробогатова И.В. К типологии религиозной самоидентичности: «интегративная религиозность» как феномен позднего протестантизма в России // Бюллетень центра этнорелигиозных исследований: научное издание. № 1. 2016. С. 56-71. Каргина И.Г. Самоидентификация верующих: социальная мотивация // Социологические исследования. 2004. № 1. С. 45-53. Каргина И.Г. Влияние кризиса на протестантские конфессии в современной России // Теория и практика общественного развития. 2014. № 2. С. 100-103.
Arquivos suplementares
