Literary geography and the problem of the formation of geo-cultural texts (using the example of the Black Sea texts of Russian literature)

The article is devoted to the problem of the formation of geo-cultural texts within the framework of literary geography. An important part of literary and geographical studies is the study of geographical images presented in literary works. The concept of a geo-cultural text makes it possible to typologize literary and geographical images in relation to different geo-cultures. Local geo-cultures with a developed literary tradition usually have a number of representative geo-cultural texts that characterize the landscape and figurative features of the development of a given territory. The evolution of the Black Sea text is considered using the concepts of geo-culture and geo-cultural text. Images of the South, exoticism, and antiquity are explored as key images determining the development of the Black Sea text. Special attention is paid to the formation of interrelations between the images of the Crimea and antiquity. The marine “exoticism,” combined with the “atmosphere” of antiquity, the marginal antiquity of European culture, turned out to be the strongest emotional stimulus for the formation of both southern and Black Sea images in Russian literature. In the geo-cultural context, the “crystallization” of the Black Sea text of Russian literature takes place by the end of the 19th–beginning of the 20th century (I. Bunin, A. Kuprin). This is due to the rich landscape descriptions, which make it possible to talk about the “Black Sea aura” of these texts and the emergence of a kind of “Black Sea ontologies.” Further, the substantial core of the geo-cultural Black Sea text in the 20th century is determined by the works of M. Voloshin, O. Mandelstam, I. Babel, A. Green, K. Paustovsky, V. Kataev. Through the “crystallization” of the Crimean and Black Sea texts and the modern re-creation of its own image of “Black Sea antiquity” throughout the 20th century, Russian culture created its geo-cultural “antiquity” within the framework of the European geo-cultural space. Thanks to the work of I. Brodsky (“Roman” and “imperial” loci), the Crimean and Black Sea texts expand their semantic field, turning out to be a “node” of metaphorical assimilation, uniting the Mediterranean geo-cultural area and geo-cultural zones of influence of Russian literature.