Evil has many names: davol, natemago, dajeskraja (on the issue of macedonian demononyms)
- Authors: Verizhnikova E.V.1, Chivarzina A.I.2
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Affiliations:
- Lomonosov Moscow State University
- Institute оf Slavic Studies of Russian Academy of Sciences
- Issue: No 6 (2024)
- Pages: 34-52
- Section: Articles
- URL: https://journal-vniispk.ru/0869-544X/article/view/272457
- DOI: https://doi.org/10.31857/S0869544X24060033
- EDN: https://elibrary.ru/XHDTBH
- ID: 272457
Open Access
Access granted
Abstract
According to the Christian and folk religious beliefs, the devil is the embodiment of evil and the cause of misery in the world, and therefore his name is subject to taboo. The material from Macedonian fairy tales, folk narratives and Christian legends testifies to the numerous euphemisms that are used in this meaning. In addition to proper names and borrowed nominations (vrag, bes; sotona, đavol etc.), as well as figurative folk attributes (rogatiot, kuciot, ednonogiot, nečestiviot, crveniot etc.), among the nomination models there are also examples of word fusion that go back to the formulas of curse and verbal amulet (natemago, daeskrajata). This article conciders the designations of devil in the Macedonian language, the stages of the origin of demononyms, the transformation of their meanings and functioning in contemporary Macedonian usage.
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About the authors
Elena V. Verizhnikova
Lomonosov Moscow State University
Author for correspondence.
Email: eluska@mail.ru
PhD (Philology), Associate Professor
Russian Federation, MoscowAlexandra I. Chivarzina
Institute оf Slavic Studies of Russian Academy of Sciences
Email: mss-vah@yandex.ru
ORCID iD: 0000-0002-0365-3723
PhD (Philology), Junior Researcher
Russian Federation, MoscowReferences
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